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‘Ma’ (2019): Desperate Youth, Bloodthirsty Babes*

I have never been married and have no children. For my demographic (38, if you’re wondering), this puts me in the minority, although more Americans than ever before have made the same choice, and our ranks continue to grow. Having no kids definitely shapes one’s view of their behavior, making one an outsider to a lot of the dynamics of boundary-testing and youthful misadventure. I’m old enough that much of my experience from my youth doesn’t apply to the dynamics of today. While my family were extremely early adopters of the internet, social media didn’t exist when I was a teenager and connection speeds were still so slow that the internet was a clumsy, geeky thing for the most part. Cell phones were a new technology, clunky and owned by relatively few people. Some things, however, have not changed and may never change: for example, teenagers will always need a place to party.

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2020 and the Horror of Time

When we talk about horror, we sometimes speak in terms of concrete threats: monsters, masked madmen, supernatural evil, or the various hobgoblins of folklore going back to the campfires of our earliest ancestors. Threats, real or imagined. It’s surprising how often, however, these threats reveal deeper fears, societal fears. When horror is at its best, it represents universal human fears. Sometimes these take the form of the concrete, but more often than not, universal human fears concern themes: loss, mortality, impermanence, or the horrible vacuum of the unknown. One fear manages to tie together the concrete and the thematic, while itself being hard to classify: I speak of the horror of time.

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2020 Was the Year that Horror Became Nonfiction

I’ve loved horror as long as I can remember. From Scary Stories to Tell in the Dark onward, I took to the genre like a duck to water, or perhaps more accurately, like a thirsty vampire to a nice, bulging carotid. Even so, and even as a young man with an active and morbid imagination, I have never had a hard time separating truth from fiction (with the notable exception of my youthful dalliance with Catholicism). There was a bright, bloody line separating my world from the ones I read about or watched – and, I have to admit in retrospect, I took that fact for granted.

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Cops, God, and Stephen King (Part Two)

(In Part One of this review, I discussed three out of four novellas in Stephen King’s new collection, If It Bleeds. In Part Two, I specifically address the title novella. Some spoilers follow.)

The architecture that undergirds power in America is sometimes visible. Examples include police, walls and fences, “No Trespassing” signs, or any of the innumerable and minute transactions that make up the beehive hum of 21st-century capitalism. Most of power’s structure is invisible, however, composed of our norms, our collective morality (such as it is), and our conceptualization of and responses to “evil.” The engineers of this invisible support structure are sometimes politicians, but more often come from the realms of money and the arts. Perhaps no author in 2020 can speak to the confluence of these two realms quite like Stephen King, who has earned half a billion dollars and sold hundreds of millions of books, and whose novels – whether in their original form or as adaptations – have shaped American popular culture for over 40 years.

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Cops, God, and Stephen King (Part One)

I started reading Stephen King novels when I was a young adult (read: child), and I have never stopped. I started with Through the Eyes of the Dragon, a YA book, but moved on to Carrie and Cujo in short order. I read him through junior high and into high school. I read King’s horror, his dark fantasy, and his short stories. One day, Lucifer willing, I will write something lengthy about his oeuvre. , because I think his body of work worth giving serious consideration. As I’ve read King’s output over the last two decades of my life, King’s material has evolved in interesting ways. Good old Stephen has maintained an almost self-satirically prolific level of output. From his eyrie in Maine and from various vacation properties, he has cranked out 61 novels, 11 collections, 5 nonfiction books, and 19 screenplays, and that isn’t even the entirety of it. He has sold about 350 million books, give or take, and has a net worth of roughly half a billion dollars (USD 500m, or $500,000,000).

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Strangers in ‘His House’

When the outrages of the past five years are calculated by historians, it will be difficult to establish a hierarchy of malice. The rising tide of hate – and, make no mistake, it is still rising, although temporarily stemmed – has washed over so many vulnerable lives and lain so much wreckage on the shores of our social contract that an accurate appraisal of the damage is going to take decades. Even so, among the many atrocities perpetuated by the failed fascist still (for a little while, at least) at the helm of the United States’ executive branch, the special sadistic attention paid to refugees and asylum seekers has been the worst cruelty of them all.

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The Haunting of American Literature

A specter is haunting Netflix; the specter of the literary ghost story. 2018’s The Haunting of Hill House and 2020’s follow-up series, The Haunting of Bly Manor, have breathed eerie life into a genre as timeless as English literature: the ghost story. Specifically, the series represent a revival of the opulent, literary ghost story, not that that is a genre that has ever gone or will ever go completely out of fashion.

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Danse Macabre: the Healing Power of Horror Community

I have previously shared my thoughts here regarding the healing power of horror; how horror is unique among fiction genres in its ability to help us confront – and cope with – mortality. It has also been demonstrated to have a correlation with stability, the ability of one’s psyche to weather events like the COVID-19 pandemic. Horror has helped humanity confront political strife, religious and ethnic hate, and all the monsters that can be found lurking within the ugly nooks and crannies of the human mind’s vast labyrinth. All of those visions of the healing or existentially validating nature of horror, however, have been, as I’ve described them, mainly solitary endeavors. They have been edifying but lonesome journeys into the dark. This is an incomplete picture, and the journey does not have to be – often is not – a lonely one.

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I Genuinely Hated “Satanic Panic”

It’s no picnic being a member of a minority religious community in the United States.

More than most countries, the US extends an enormous amount of privilege to Christians (especially White Evangelical ones). On the best of days, this ensures a level of political and legal insulation for Christians that is perpetually denied to Jews, Muslims, Sikhs, Buddhists, Hindus, and members of the eclectic and scattered communities of witches, pagans, heathens, and other freethinkers.  This despite repeated malfeasance on the part of majority faiths and structures of hierarchy; this, despite the fact that the fear that attaches itself to “the other” in America so often blinds people to the wolves in their midst.

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Friendship is Magic: ‘Creep’ and ‘Creep 2’

Despite the infinite variety of human experience and the limitless potential of the imagination, it is remarkably difficult to have a truly original idea. Many creatives thus operate as alchemists, combining the base elements of previously-worked-out tropes in hope of transmuting them into gold. In horror, this can involve the distillation of esoteric ingredients like obscure mythology or the rediscovery of old monsters in a new light; it can even throw any pretense of “originality” to the wayside, if it does so with enough arch self-aware humor (thus the success of The Cabin in the Woods).

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